Punishment Doesn’t Teach What We Think It Does

Punishment Doesn't Teach What We Think It Does

The shop smelled like green soap and ink. It was hot; the kind of Oklahoma spring day where the AC can’t quite keep up. I’d driven out to Sand Springs to take some pictures for my book, Resonance, and ended up spending three hours watching a man sit perfectly still while an artist turned his past into leaves.

Ross is thirty-seven. He’s been out of prison for five years, works ten-hour shifts at a foundry in Tulsa, and has been coming to this shop for the last few years to cover up gang tattoos. The numbers “21” and “12” on his arm were the project that afternoon. Jamie, the tattoo artist, was turning them into leaves – green and black, with edges that bled just enough to obscure what used to be there.

“I got these in prison,” Ross told me. “You had to pick a side.”

Ten years inside meant ten years of those markings. Not because he necessarily wanted them, but because survival required affiliation. Now, five years out, he’s paying to make them disappear. A little at a time. Whatever he can afford.

I asked him why.

“I want to see my daughter someday,” he said. “She was born in 2011. She’d be fourteen or fifteen now. I haven’t seen her in a long time because me and her mom don’t get along. But I’m hoping when I get my stuff straight, I can go to court and be like, ‘Gotcha. Let me see my kid.'”

What Prison Teaches

We talk a lot about accountability. About consequences. About people paying their debt to society. What we don’t talk about as much is what happens after that payment clears – and whether the systems we’ve built actually prepare people to live differently, or just punish them for who they were.

Ross didn’t leave prison with a plan for covering up gang tattoos. That wasn’t part of the rehabilitation curriculum. He left prison the same way most people do: with the same markings that got him targeted or kept him safe inside, now making him unemployable outside.

“A lot of the jobs I work at, I’m in the minority in Tulsa,” he explained. “I’m the one that sticks out like a sore thumb, and then having these tattoos on here, that’s just a little extra. And I don’t need that. I’m trying to live a different life now.”

The foundry where he works is one of the few places that hired him despite visible tattoos on his neck and arms. He works the early shift. 5 a.m. to 3:30 p.m., Monday through Thursday. It’s hot work. Metal work. The kind that pays enough to cover rent and tattoo sessions, but not much beyond that.

The punishment didn’t teach him to cover up the tattoos. Life outside did. The desire to see his daughter did. The realization that he wanted to stay free…that was the teacher. Prison just gave him the markings that now cost him money and time to undo.

The Work That Happens Anyway

Jamie McGee has been tattooing for seventeen years. He owns The Parlor, a combination tattoo shop and barbershop in Sand Springs. He’s covered in his own ink: realism roses, bright reds, work that takes hours and hurts in all the places that hurt most.

Ten years ago, he started an event called Stop the Hate. Once a year, volunteer tattoo artists spend a day covering racist and gang tattoos for free. It started small; just Jamie and a few artist friends working out of the shop. Now it draws artists from multiple states and people who sleep in their cars the night before to claim a spot in line.

He almost shut it down a few years back. It’s expensive. It’s exhausting. It requires months of planning, coordinating artists, securing a venue, managing applications from people desperate to cover up their past. This year they’re trying to pull it together in six months instead of twelve, and the pressure’s on.

I asked him why he keeps doing it.

“If it wasn’t for Jamie, I wouldn’t be able to afford to take care of what I need to take care of,” Ross said, before Jamie could answer. “He works with me, you know? I don’t want nobody to do it for free. But he works with me where I can make it happen.”

Jamie just shrugged. “People need help,” he said.

Last year they had nineteen artists and over a hundred people waiting. Some had swastikas on their backs. Some had gang symbols on their hands. Some had tattoos they got at sixteen that meant something different now that they were thirty-five with kids who asked questions.

The need hasn’t decreased.

The Gap Between Systems and Reality

Here’s what I keep thinking about: the system that marked Ross didn’t prepare him for the world that would judge him for those marks. It required him to affiliate for survival, then released him into a society that penalizes affiliation. The gap between those two realities…that’s where people like Jamie end up working. Not because it’s their job. Because somebody has to.

Rachel, who helps run Stop the Hate with Jamie, told me about the board member at a nonprofit who suggested distributing crisis information through an app. It sounded reasonable until she remembered: half the families they served shared phones. Many didn’t have reliable internet. The app wasn’t going to reach anyone who actually needed it.

The board wasn’t being careless. They were designing from their own experience, where everyone had a smartphone and assumed everyone else did too. Distance had made the invisible stay invisible.

That same pattern shows up everywhere. Leadership teams make decisions based on dashboards while frontline staff manage realities those dashboards don’t measure. Policy that sounds clean on paper becomes unworkable in practice because no one close to the implementation was in the room when it was designed.

And people leave prison covered in tattoos that made sense inside but mark them as unemployable outside, because the system never asked what would happen next.

What Actually Changes People

Ross told me something I haven’t been able to stop thinking about.

“Nobody else could do that,” he said. “That’s me.”

He was talking about the choice to stop breaking the law, to stay sober, to cover up the tattoos, to keep showing up even when it’s hard. And he’s right. No one else could make that choice for him. The punishment didn’t make the choice. The consequence of wanting something different made the choice.

His girlfriend is a case manager for mental health services. She helps people navigate systems that weren’t designed for them. She showed him the flyer for Stop the Hate. She’s the reason he stays sober, he said. The stability. The support. Someone who believed he could live differently.

“I had a daughter with a Black girl before I went to prison,” he told me. “Now in order to see my kid one of these days, I’ve got to cover all this up to hopefully—so when I get all this done, hopefully I’ll be able to see her later down the road.”

That’s not prison teaching. That’s proximity to a reason that matters more than the cost.

Who Does the Real Teaching

We’ve built systems that assume punishment teaches. That time served equals lessons learned. That consequences automatically produce change. But change doesn’t come from consequence. It comes from wanting something enough to do the work of becoming different. And that work often has to happen in spite of the systems we’ve designed, not because of them.

The people covering up tattoos at Stop the Hate aren’t there because prison rehabilitation prepared them well. They’re there because they want to go swimming with their kids without explaining their past. Because they want to interview for jobs without the first question being about their neck. Because they want to see their daughter someday, and this is what it takes.

Punishment extracts payment. But transformation? That requires something else entirely – proximity to a reason that matters more than the cost. A daughter who’s fifteen now. A girlfriend who works in mental health and believes you can change. A job at a foundry that took a chance. A tattoo artist who keeps showing up even when it would be easier to quit.

By the time I left the shop, Jamie had finished the leaves. Ross stood up, looked at his arm, and smiled. It would need one more session, Jamie said – just to make sure everything was fully covered. But it was getting there.

“How’s it feel?” Jamie asked.

“Good,” Ross said. “Real good.”

We can keep building systems that assume punishment teaches what we want people to learn. Or we can start noticing who’s actually doing the teaching – and what makes the difference between someone who stays trapped in the pattern and someone who finds a way out.

The answer isn’t in the consequence. It’s in what happens after, when someone decides they want something more than they want to stay the same. And whether there’s anyone there to help them do the work.


Stop the Hate happens every June in Tulsa, Oklahoma. Volunteer tattoo artists cover racist and gang tattoos for free. This year’s event is currently in planning. To learn more, follow @parlourhairandink on Instagram.

Resonance, a book about cross-cultural communication and community building, publishes Fall 2026.